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Muslim Women on Talibanization

Mon, May 11, 2009

Press, Videos

Urdu VOA News / By Tabinda Naeem

Mahnaz Afkhami, president of the Women’s Learning Partnership for Rights, Development and Peace and Sabira Qureshi, Women and Human Rights Activist and Ex Member of the Pakistan Commission on the Status of Women voice their thoughts about increasing extremist approach of Taliban on women rights in Islam and how women of Pakistan can stop this religious extremism.

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About Mahnaz Afkhami

A lifetime advocate for the rights of women, Mahnaz Afkhami works with activists across the world, especially in Muslim majority societies, to help women become leaders. She is Founder and President of Women’s Learning Partnership for Rights, Development, and Peace (WLP), Executive Director of Foundation for Iranian Studies...more

Quotables – Fundamentalism

"For most of the Third World the experience of colonialism led the dialectic of encounter to an intellectual impasse by positing the 'other' as the enemy. As so much of the 'other' is appropriated in the developmental process, the enemy steals within and the impasse, intellectual and political at first, becomes a pathology of self-denial. Since the future is claimed by the 'other', the alternative that remains is the irredeemable past. In this sense, Islamic traditionism is a scourge bequeathed by the colonial experience." - Faith and Freedom

Quotables – Muslim Women

"The most taxing contradiction [Muslim women] face casts the demands of living in the contemporary world against the requirements of tradition as determined and advanced by the modern Islamist world view. At the center of this conflict is the dilemna of Muslim women’s human rights – whether Muslim women have rights because they are human beings, or whether they have rights because they are Muslim" - Faith and Freedom: Introduction

"To the extent that Islam, defined and interpreted by traditionalist "Muslim" men, is allowed to determine the context and contour of the debate on women's rights, women will be on the losing side of the debate because the conclusion is already contained in the premise and reflected in the process. This is the heart of the moral tragedy of Muslim societies in our time." - Gender Apartheid, Cultural Relativism, and Women's Human Rights

“Islam is not the problem. Rather it is the misuse of Islam by interpreting it to fit the needs of the partriarchal order - the powers that be - and the privileges that one gender has held over the other.” - How are women working to eliminate violence against women in Muslim-majority societies?